American University of Beirut

Talks

​​Spring 2025-2026

Monday, February 23​, 2026 at 1:00pm​​
Asfari Institute, Conference Hall - Level 1​

BOOK LAUNCH AND PANEL DISCUSSION

HOW WE BLAME: A THEORY OF MORAL RESPONSIBILITY


​Author: Dr. Bana Bashour​​​ - AUB​

Moderator: Dr. Hans Muller - AUB

Discussants:
Dr. Jeremy Koons​ - ​Goergetown University, Qatar
Dr. Lars Christie - ​Institute of Law, Philosophy​ and Int'l Studies | University of Inland Norway

​​This book presents a naturalistic account of moral responsibility that is neutral on the metaphysics of free will. It engages with empirical literature in experimental philosophy and psychology and draws on real-life case studies to illuminate the author’s theory of moral responsibility. The author argues that agency requires an understanding of moral responsibility attributions, which requires that one understands
one’s intentional states and those of others. Further, she argues that a justified attribution of moral responsibility involves justified attributions of intentional states and justified perceptions of norm violations. This claim is novel because when moral responsibility is indexed to a particular onlooker, the discussion becomes one about whether a blamer is justified in attributing moral responsibility to the blamed. Another distinctive feature of the author’s account is that it makes room for cultural variability in our justifications of moral responsibility; those in dierent cultures may have dierent norms or expectations of one another.​


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Thursday, January 15​, 2026 at 6:00pm​​
Online via WEBEX​

The No Body Problem: On the Prospects for AI Emotion

Leonard Dung - Ruhr-University, Bochum​​​

In the wake of the James–Lange theory, many accounts of emotion highlight its close connection to the body. This link may pose an obstacle to the possibility of emotion in disembodied information-processing systems, such as large language models. After clarifying the nature and significance of this issue, I review the evidence bearing on the body–emotion relationship. I argue that this evidence is inconclusive as far as AI affect is concerned. Since research has so far been confined to studying minds that pilot bodies, there is not yet a strong case regarding the possibility of emotion in disembodied AI systems. To get to the heart of the issue, I argue that researchers need to apply established psychological methods to AI systems in order to determine whether the predictive and explanatory success of affective psychology is helped or hindered by grouping paradigm instances of emotion in human and non-human animals with states of disembodied systems. Nevertheless, even if the emotion category cuts across embodied and disembodied minds, this leaves open many important questions about how the welfare significance of emotion relates to embodiment. I suggest that some important relation of this kind may well exist.​​

Dr. Leonard Dung is a Postdoctoral Researcher at the Institute of Philosophy II at the Ruhr-University Bochum. His research focuses on AI sentience, AI moral status and risks, including existential risks, from advanced AI systems. Moreover, he investigates topics related to animal consciousness and welfare which were the focus of his PhD dissertation, titled Animal Consciousness and Beyond: Animal Experience, Feeling Machines, and Moral Weight


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Spring 2024-2025

Wednesday, April 23​, 2025 at 5:30pm​​
Asfari Institute, Conference Hall - Level 1​

GAZA: HISTORY AND FORGETFULNESS

Raymond Brassier, Saleh Agha, Zainab Sabra and Karim Barakat​​​

“The past was erased, the erasure was forgotten, the lie became the truth” (Orwell, 1984).
It has now been over 17 months since the beginning of the genocide in Gaza, and yet life outside of Gaza continues undisturbed. We are witnessing a genocide unfold before our very eyes and yet the tactics of the Zionist narrative have partially succeeded in reframing genocide as an act of “self-defense”, effectively aiming at erasing Palestinian history from public consciousness, at erasing history from Palestinian history. One wonders: how can a narrative built on falsehoods come to be accepted as truth? “How is it that, as has been the case for much of this century, the premises on which Western support for Israel is based are still maintained, even though the reality, the facts, cannot possibly bear these premises out?” (Said, 1984).

To resist the erasure of the past, the tactics of hegemonic Zionist methodologies must be critically scrutinized. This panel will address the historical dimension of the Palestinian struggle, drawing on Ghassan Kanafani’s analysis of the 1936–1939 Palestinian revolt, with the aim of re-contextualizing the current genocide as part of a settler colonial project that predates October 7, 2023. The panel will then examine the testimonial tactics employed by complicit media outlets in distorting evidence to serve the Zionist narrative and argue for different strategies in deconstructing the correspondent narrative that has been dominant for decades in order to make critique possible. The discussion will conclude by focusing on the role of academia, philosophy, and theorizing in reinforcing the perspectives of the oppressor over those of the oppressed, and in promoting a deceptive ideal of impartiality within intellectual spaces. What we may say or write now cannot itself stop the genocide. However, what we can at least do – what we should at least do – is to ensure that we do not lose sight of what has happened and is still happening. We should make sure that the world never forgets that history is not falsified and atrocities are not normalized. 


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